We have go along way in our jaunt though Romans and we have seen man’s problem and God’s solution the righteousness of God and the redemption of man. In the verses we previously covered. Romans 3:25-26 we saw His intend to reveal His own value and glory while at the same measure delivering us from our bondage to sin and redeeming us back to Him. He had it planned all along and Christ demonstrated this by living out a perfect life and by His being executed on the cross and rising from the dead. It's a humbling undergo to cognise that had God not stepped in to rescue us we would be lost forever eternally separated from the love and fellowship of our Lord. It takes us even further to realize as we saw in the verses before today that saving us was not God’s primary concern but the demonstration of His own exuberate the unfathomable evil of sin and the determine of God and our salvation included in that as a secondary matter appraise that God He thought of us at all!How can we amplify before God as though we contributed something to our salvation? How can we boast as if there was something in us worth saving when it was about God’s worth not ours? Boast in the cross of Christ for it demonstrates the mercy and the justice of God the holiness and determine of God the awfulness of sin and the like of God (Galatians 6:14). At this inform in our text Paul wants to control domiciliate the point that the God who justifies us in Christ is the same God who declares and demonstrates that He is the One true God. And so the God of the Jews is also the God of the Gentiles. He is drawing this section to a change state he has concluded what all this means that we are justified by faith. Jesus paid the just penalty due us and because of that we can be rightly justified declared as righteous as He and not guilty. In claiming that God was only the God of the Jews in the sense that only they could have a relationship with Him the Jews boasted in themselves thinking that God came to them based on something in them which deemed them worthy of God's special attention. But boasting is excluded and God is the God of all and all men may undergo a relationship with Him through faith in Christ. A man is justified declared by God as righteous and not guilty based solely on Jesus Christ and our faith in His redeeming work on our behalf (Galatians 2:16. 3:8,24). The design of the Law was to bring about populate to Christ.
– Paul makes sure he includes not only the positive of justified by faith but also the negative. He says the Law can't make us right with God. We get alter with God by faith "apart from works of the Law." He is referring to the moral law code written down by Moses the Ten Commandments the sacrificial system the priesthood and all the other 613 commandments given in what they called the Law. The Ten Commandments are not some ten-step stairway to heaven they are proof positive that no one could climb up to God even if it were only one go. The Ten Commandments are just the preamble to the Law and no one can change surface do them and Jesus gave us the true sense of the Law which upped the spiritual back so high that no one act lay affirm to a ameliorate righteousness. Paul says none of that and none of our own works can save us. The Law has no power to save because men are unable to keep it. By stressing the “apart from the Law” Paul had been accused wrongly of promoting a faith in Christ that sees no need for the Law and a total disregard for obedience or compliance with the statutes of God's word. His contemporaries felt he was promoting a “religion” which had no morality. In other words they felt he was teaching. “only believe in Christ and don't worry about any aspect of God's Law because it has absolutely no use.”In answering his contemporaries who accused him of such things Paul says in Romans 3:31 that we don’t abolish the Law we establish it. What he means by this is very important because he also says in Romans 10:4 that Jesus Christ is the end of Law to all who accept in Him. So they might say he is abolishing the Law but Paul says we open it by faith. Amazing statement and what does Paul mean we open the Law when he says we aren’t justified by it?He means that by our faith we establish that the Law is righteous but that it cannot give righteousness because of the weakness of mankind (Romans 8:3); we establish that its demands must be met but that we cannot cater them we open that it cannot be met apart from faith in Christ who did meet them (Matthew 5:17); we establish that people of faith now act it by faith as those who are
justified. By faith we open the cater of the Holy animate who is living in and we can now be living out the spirit of the Law as opposed to the mere letter as Jesus spoke of it in the Sermon on the Mount not in order to confirm us but to show the bear of being justified. We live in the love the acceptance and the justification that Jesus provides us as our safety our satisfaction and our rest and our all in all. Jesus fulfilled all the righteous requirements of the Law and we establish that fact in our lives and in our world by our faith. Faith does not produce disobedient lazy Christians; it produces obedient loving Christians who follow Jesus by the animate from the heart. Romans 13:8-10 – love is the fulfilling of the Law. In other words love fulfills or establishes the Law. And where does like come from? It is a bear of the animate in our lives and the bear of the animate is the fruit of faith. Although we are not under the Law we are not above it either but rather we are more in adjust with its spiritual components a heart circumcised to believe and adapt trusting in Him and glorifying His label through our obedience; not being saved by it but being saved we fulfill it. Justification does not convey to be righteous or to make righteous but to declare righteous for the Christian we are declared righteous based on the ameliorate righteousness of Jesus the Messiah. He has fulfilled the Law for us and by our faith we establish that fact. The Law comfort has purposes for the non-believer and also for the believer. It is designed to lead people to the gospel of Christ and also to accuse what is not in agree with the gospel. Using the Law lawfully means using it to convict populate of living out of accordance with the gospel. It is for those that don’t know it and those that should know exceed. That is why we use both we give the Law to the proud and alter to the humble both Christian and non-Christian.
means it is not the ground or on account of faith it is by alter through faith (Ephesians 2:8-9). God is absolutely holy and just and so any justification any declaration of righteousness any acquittal of guilt must be on a just basis; it must be right to do so. The penalty of the Law had to be satisfied and Christ paid that for us and so God declares us righteous not on some whim but because of Christ and it is a just declaration. We
guilty but Christ pays the penalty and then God is just in justifying the ungodly declaring us righteous because of the imputation of Christ’s righteousness to our be (2 Corinthians 5:21). As we saw in verses 24-26 the substitutionary atonement is the reason we can be justified by faith. It is faith in the person of Jesus and His finished bring home the bacon on the cross. With this passionately embraced theology – the wonderful doctrines of substitutionary atonement and justification by faith you can rest assured of your salvation.
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Related article:
http://voiceofvision.blogspot.com/2007/12/saturday-sermon-justified-and-living-by.html
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